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Seven Weeks for Water 2024, week 7: "Water for peace in the Africa region"

The seventh reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Prof. Dr Isabel Apawo Phiri. She reflects on one of earliest conflicts over water recorded in the Bible, and draws our attention to today’s water conflicts, giving examples of transboundary water conflicts in her region in Africa. She highlights Isaac, who chose peace over conflict related to water, time after time—a fitting message for the World Water Day 2024 and its theme, Water for Peace.” 

On International Women’s Day, “we want us alive”

Women and men gathered online on International Womens Day with deep determination to find solutions to the scourge of femicide. A webinar on 8 March, entitled “End Femicide: Invest in Women’s Lives,” drew more than 100 people online. 

Seven Weeks for Water 2024, week 4: "Thirst for justice: a Dalit women’s perspective on water rights"

The  fourth reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Rev. Dr Anupama Hial.  In this reflection, she recalls her struggles in the past as a Dalit woman in India to get access to clean water.  She challenges churches to be a catalyst for fulfilling the promise of Isaiah to provide free water to all who are thirsty, especially to the Dalit women. 

End Femicide: Invest in Women’s Lives

08 March 2024

A webinar on 8 March—International Womens Day—will address the societal norms and structures that perpetuate femicide—and steps for churches to seek healing and justice. 

Online

General secretaries celebrate collaboration and publication

At the World Assembly 2023 of the United Bible Societies in October 2023, the secretary general of the World Council of Churches (WCC), Rev. Dr Jerry Pillay, and Rev. Dirk Gevers, secretary general of the United Bible Societies, celebrated the long history of cooperation between the organizations.

Your Word Is Truth Vol 2

The Bible in Christian Traditions

Five years after the first volume, this publication continues to showcase the distinctive ways in which encountering the Bible—in all its power and perplexity—has profoundly inspired, informed, and shaped different faith traditions.

The authors of each chapter have written from their areas of expertise and research rather than as official representatives of their traditions. They have contributed to this volume because of their commitments to the Bible, their ecclesial tradition, and Christian unity. Readers sometimes get a snapshot of the internal debates and historical contexts that have shaped the hermeneutical process. In other chapters, the author gives specific examples of why certain biblical texts have been privileged over others in liturgy or preaching.

Statement on Reconciliation with Indigenous Peoples

‘Behold I create new heavens in which life, justice and peace are possible for all’.

(Isaiah  65:17-25)

Indigenous Peoples are created with God-given identities that are beautiful.  God was present in their lands and among their peoples before colonizers arrived. When Christians brought the Bible, Indigenous People recognized the voice of their Creator in Jesus’ teachings. They did not hear a call to reject their identities.

Assembly